Some more food for thought from Robert Kaplan's fascinating book Monsoon, in which he suggests that the "problem with Islam" may not be Islam itself but rather the legacy of empire in the Arab Middle East.
Indonesia, for instance, whose Muslim population rivals the Arab world's in numbers, is home to a very different, less inward looking and less angry Islam.
"This is not the Middle East where you fight for the sake of fighting in the name of God," Kaplan quotes Yusni Saby, rector of the State Institute of Islamic Studies in Banda Aceh. "Religion should not focus on enemies. We have good relations with Hindus, Buddhists, Christians and others."
Kaplan explains: "Indonesia may be the globe's most populous Muslim society, but it is also home to sizable minorities of Chinese, Christians and Hindus. Thus, it is functionally a secular state, and this has given rise to Muslim civic organizations that are the largest in the world, because [mono-cultural] Islamic states like those in the Middle East simply do not require them."
Alyasa Abubakar, another Islamic scholar and colleague of Saby, has equally provocative and surprising comments on the subject of Islam and the rest of the world. "Here in Indonesia, religion is not black or white, but has many grays... Geography has given Indonesia a different interpretation of religion. Muslims in the Middle East are obsessed with their glorious past, which means little to us." [My emphasis, more on this in a moment.]
Finally, Kaplan quotes former Indonesian president Abdurrahman Wahid, known as Gus Dur, whose comments frankly blow me away: "Radical groups are weak here. This is the last breath of radicalism before it will be liquidated. Formal Islam is not in demand, unlike in the Middle East. Only in the Middle East has the religion been politicized. With Hamas there is only shouting. The initiatives belong to the Jews, who are working in a systematic way to create a future." [Again, my emphasis.]
Overall, these quotes offer a tantalizing key to solving the "Islamic problem" or so-called "clash of civilizations." Squaring the circle between the West and Islam may rest not where Islam began but rather in Muslim "suburbs" like Indonesia where, although not entirely free of radical Islamic sentiment, the religion and its adherents have largely come to terms with "the other."
The areas I've emphasized above also got me thinking: how much of Muslim animosity toward Jews in Israel is wrapped up in Arab Muslim pride and shame for a "glorious past" and empire lost? I wonder if Arab Muslims have so much difficulty with Israel's existence not so much because Palestinian Arabs don't have a state -- one can argue there is one for the taking in the eastern part of historic Palestine called Jordan -- but rather because Arabs still view the Middle East and North Africa as their hood. Empires, after all, aren't inclined to give up what they've conquered. The territory occupied by the Unites States, for instance, is clearly land seized from Native Americans but I suspect there are no circumstances under which the US would willingly return, say, California or Michigan to its original inhabitants. Likewise China's occupation of Tibet. Empires, like roach motels, are one-way streets: conquered land and people go in but they don't come out -- at least not without a fight.
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